- (Book of Jehovih 7:1-2) Jehovih said: Let a sign be given to the
inhabitants of the earth that they may comprehend dan'ha in the
firmament of heaven. For even as I bequeathed to the earth a time for
creating the living, and a time for angels to come and partake of the
first fruits of mortality and immortality, so shall man at certain
times and season receive testimony from My hosts in heaven.
2. And Jehovih caused the earth, and the family of the sun to travel
in an orbit, the circuit of which requireth of them four million seven
hundred thousand years. And he placed in the line of the orbit, at
distances of three thousand years, etherean lights, the which places,
as the earth passeth through, angels from the second heaven come into
its corporeal presence. As embassadors they come, in companies of
hundreds and thousands and tens of thousands, and these are called the
etherean hosts of the Most High.
- (Book of Saphah: Se'moin 58) Dan'ha (Panic). The etherea,
the highest place in ethereal worlds. Jehovih said: The sun I made as
the head of a serpent, and his phalanx made I as the body of a
serpent; thus made I the great corporeal serpent. To him gave I a
circuit to travel in, and I numbered his time a thousand tuos and
seven aka and four bi'jus, for the sun coil. On the circuit have I
placed my A'ji and my Ji'ay in many places, but my Dan'ha have I
placed only in one thousand six hundred places. (A cycle of time is
about three thousand years, sometimes more, sometimes less.) From
Kosmon, the present time, back to Moses and Capilya, alias Capella,
three thousand four hundred years; from Moses and Capilya to Brahma
and Abraham, two thousand four hundred years; from Brahma and Abraham
to Zarathustra, three thousand one hundred years; from Zarathustra to
Osiris the first, three thousand three hundred years; from Osiris to
Thor, three thousand two hundred years; from Thor to Apollo, two
thousand eight hundred years; from Apollo to Sue, three thousand two
hundred years; from Sue to Aph, three thousand six hundred years.
Dan'ya, the orbit of the solar phalanx (Gau). Dian'ya, the course of
the cosmical phalanx (Puit). The light of Dan'ga is my timekeeper
(Vede). Dh'a'yi, the light shining; the soul-fructifier (Pali). When
Dang'hi cometh, the All-men grow in spirit; when he is past, man
whetteth the sword and spear and entereth into blood. Deny Dang'hi and
die in stubbornness of heart. (Poit.) Dan'ya foldeth Corpor in his
arms, but yet man seeth not him. (Chine.) The chosen of the Great
Spirit shall maintain their blood through many Da'n'ga'has (Aribania).
He was the sign of light standing on two legs of light. He is My
symbol, saith Jehovih (Vede).
- (Book of Ah'shong 2:6) And the time from one dawn of dan to
another shall be called one dan'ha; and four dan'ha shall be called
one square, because this is the sum of one density, which is twelve
thousand of the earth's years. And twelve squares shall be called one
cube, which is the first dividend of the third space, in which there
is no variation in the vortex of the earth. And four cubes shall be
called one sum, because the magnitude thereof embraceth one equal of
the Great Serpent.
- (Book of Osiris 6:20-22) Times and half-times have I given to My corporeal worlds and their
heavens. In a time have I made a full resurrection to those who aspire
to My heavens above. Nor do I go away from any place I created, saying:
Go thou alone for a season. But in a time I manifest a new light, for
such, also, are My creations. Think not that I have given seasons to
corporeal worlds only; I gave seasons to atmospherea, also.
21. Is not a summer on the earth half a time? And the winter half a
time? And the two, one full time? So created I for atmospherea a time of
four hundred years, and a half-time of two hundred years. And in seven
times and one half-time created I one dan'ha.
22. I sent my Gods to teach these things since thousands of years;
whereby My angels might know the times of My resurrections. Hath not a
farmer knowledge of the resurrection of spring, when I cover the earth
over with new-growing things which I raise up out of the earth? How
much more knowledge should my angels have of my spring-times, in
atmospherea, when My archangels come to gather in My harvests of
emancipated souls.
Dan
- (Book of Cosmogony and Prophecy 8:2-6) Ethe, being the time of light, is named dan; ji'ay, the time of
fevers, epidemics, plagues; and a'ji the time of wars, dashing forth
with power and grasping; mi, the earth being the subject.
3. There is still another period to all corporeal worlds, luts. In the
time of luts there falleth on a planet condensed earthy substances, as
clay, stones, ashes, molten metals dessiminated, and so on, in such
great quantities that it can be compared to snow-storms, piling up
corporeal substance on the earth in places to a depth of many feet,
and in drifts to hundreds of feet.
4. Luts was by some ancient prophets called uz, because it was a time
of destruction. If luts followed soon after a se'muan period, when
portions of the earth were covered with se'mu and rank vegetation, it
charred them, penetrating and covering them up. Thus were made, for
the most part, the coal-beds and oil-beds in the earth.
5. Luts belongeth more to an early age of a planet, when its vortex is
more extended, and when the nebulous clouds in its outer belt are
subject to condensation, so as to rain down on the earth these
corporeal showers.
6. The time of dan is the opposite of this; and although it is the
time of spirituality amongst mortals, and the time of prophecy and
inspiration, yet it is the time the earth is rapidly giving off its
life force, and its moisture; rapidly growing old.
- (Book of Cosmogony and Prophecy 8:10) The prophet is thus enabled to determine, by the vortexian currents,
the rise and fall of nations, and to comprehend how differently even
the same showers and shadows of the unseen worlds will affect
different peoples. And the same rules apply in the manifestation of
dan; according to the grade of a people, so will they receive its
light. If below thirty-three, they will become magicians and prophets
without virtue; if above thirty-three, but below sixty-six, they will
become self-opinionated malefactors, running into licentiousness for
self-sake. But if above sixty-six, they will become true prophets,
abnegating self for sake of righteousness.
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