Other Terms

 
 

Glossary Terms

  1. A-du: Death.
  2. Agni: Fire or light, especially without combustion, as Spirit Lights, a pillar of fire by day, as the Israelites going out of Egypt.
  3. Algonquin: The United States of the North American Indians before their destruction by the Christians, O-pah-Egoguim.
  4. Angel: A spirit man or woman. (The word "spirit" does not define whether man or animal, but is often erroneously used instead of angel.)
  5. Apollo: The God to whom was assigned the duty of beautifying mortals in form and figure. See Index. He had many names, as Soodhga, So Gow, Choo-Choo, Sudghda, and so on; but the meaning is the same, whether in Chinese, Hindoo, Greek, Latin or English.
  6. Apostrophy: Something omitted, but which in this history is of no importance.
  7. Archangels: Angels next in rank to Gods, who dwell in certain arcs in etherea. They generally come in the dawn of a cycle to give new inspiration to mortals.
  8. Avon lights: Such as are adapted to the company.
  9. Beast: The animal man. The earthly part of man. Anything that is enforced, as a religion.
  10. Che'-ba: The desire that comes of inspiration.
  11. Corpor: Whatever has length and breadth and thickness, and is perceptible to sight, hearing and feeling. Ethe is the solvent of it.
  12. Corporean: A man of the earth in contradistinction from an angel, who is a man of Es.
  13. Crucify: To melt; to test by fire; to test by binding. The original form of testing a su'is or sar'gis (medium) was by binding him on a wheel. See Index, Wheel of Uh'ga.
  14. C'Vorkum: The roadway of the Solar Phalanx.
  15. Egisi: Volunteers who may have previously registered themselves for such an excursion.
  16. Emun: Choking atmosphere.
  17. Emuts: Some of the high-raised officers in etherea devote their labors mostly to affairs in etherea, seldom dealing with the affairs of corporeal worlds. Others deal largely with the affairs of corporeal worlds; these latter are called Emuts.
  18. Eon: Travelers (in the surveys of magnitudes) who notify the Oe'tans of the available places for new worlds, and the time for dissipating old ones.
  19. Eoptian Age: From the time man comes into being, on the earth until his race becomes extinct, is the eoptian age of the earth.
  20. Es'enauers: Heavenly musicians, composed of singers and instrument players.
  21. Es-pa: Spiritual food carried up from the earth.
  22. Es-pe: Spiritual history.
  23. E-spe: Spiritual record.
  24. Es-tu: Spiritual center.
  25. Golgotha: A temple of skulls.
  26. Grade and Ingrade: Grade, that that now is; Ingrade, that that is coming.
  27. Hada: Atmospherea, the heavens of the earth.
  28. Haniv: The prow of a vessel.
  29. Heine: Etherean food.
  30. Hi-dan: Highest light.
  31. Hidan Sun: North Star.
  32. Hidan Vortex: The vortex of the North Star.
  33. Hirom: The Ahamic word for red hat.
  34. Homa: Refreshing perfume, more delicate than Haoma.
  35. Ho-tu: Barrenness.
  36. Imbrael: Poison worms materialized.
  37. Isaah: A Chinese prophet. The word "Isaiah" is of modern Hebrew.
  38. Iz-Zerlites: Isaerites.
  39. Nirvanian: One of a council who appoint the Orians their places and duties.
  40. Oe'tan: An angel who had attained to wisdom and power to make worlds.
  41. Orion: Orian. A ruler over etherean worlds.
  42. Sar'gis: Both a materialized angel, or a person in whose presence the angels can take on the semblance of mortal forms.
  43. Satan: The chief of the seven tetrarchs, the captain of the selfish passions. Selfishness per se. Self.
  44. Schood of Hein: A negative place, comparable with a calm on earth or a calm at sea.
  45. Scpe-oke: Spirit house; that is, prior to this time the angels from the earth had not grown sufficiently to desire homesteads, neither had the heavens of the earth been prepared with plateaux sufficient for such spirits. Prior to this period angels of low grade were kept with mortals, and taught subjectively.
  46. Shrevars are to a new earth what guardian angels are to mortals.
  47. Spirit: Synonymous (but not correctly) with angel. When we say angel, we mean a spirit; but when we say spirit, we may not mean an angel.
  48. Su-be: Nectar; S'pe-a: heavenly place on earth, Eden.
  49. Su'is: Clairaudience and clairvoyance. A person who can see with the eyes closed, or one who can hear angel voices.
  50. Tau: Bull, force. Opposite from cow, receptivity.
  51. Ughs: Foul air from dead people.
  52. Uh'ga: See Wheel, Index.
  53. Umbrae: Great darkness occasioned by the falling of nebulae.
  54. Vesperes: Administration.
  55. Vocent: Perpetual roaring of the atmospherean elements.
     

Other Terms

  1. Asu: Asu is the Vedic word while Adam is the Parsi'e'an word. The first race (first habitable age); habitation was 8,000 years. After 6,000 years Asu conceived of the chosen of God.
  2. Hada: The intermediate world or the lower heaven. The atmospherean heavens which travel with the earth around the sun.
  3. Flat-heads: First used by Ahura (the false) to rise up prophets and seers (capable of su'is) for his kingdom. Infant mongrels, which are not naturally born with su'is, were strapped on boards and had their foreheads gradually pressed until they were made flat. They were called Ζjin in Egupt.
  4. Iesu (I'su): One who has no flesh desires.
  5. Me-de: Those that profess faith in the Great Person, Jehovih, but are without practice.
  6. Serpent: Being the roadway of the solar phalanx. The sun is the head of the serpent, while the phalanx is the body. His time is a thousand tuos and seven aka and four bi'jus, for the sun coil.
  7. Che'vot or Chinvat: The boundary of Work or Vortex. A supposed line between the rotating atmosphere of a corporeal world and the ether that lieth beyond the vortex.

See the index and the Book of Saphah for more terms.

 

 

 

Other Terms

  1. (Book of Saphah:Tablet of Biene 1)               A'su (Panic). A man in aboriginal state; before he used words; before he congregated. A very young child; one that knows no word of expression. The race of man in its first age, as applied to Corpor (the earth). A'su, the first habitable age. A circle with a central point. According to the place of A'su on the tablets so shall the interpreters understand. (Poit.) (First Book of the First Lords 2:1-2) The time of the habitation of Asu was eight thousand years; and they survived two thousand years after the time of the birth of the I'hins, which is to say: Asu dwelt on the earth six thousand years, and then conceived of the chosen of God; and after that survived yet two thousand years.
    2. And Asu (Adam) disappeared off the face of the earth.
  2. (God's Book of Eskra 4:3)          And all the heavenly places of the earth, the atmospherean heavens, which travel with the earth around the sun, I named, hada, the intermediate world, the lower heaven. Through which none can pass to the etherean heaven till purged of self, and made spotless, pure and strong in spirit.
  3. (Book of Divinity 11:21-24)       For fifty years Ahura and his hosts tried by other means to have born into the world a great prophet and seer, but failed. Ahura said: I know the way of the loo'is: They decoy the I'hin men to go with the I'huan damsels. But I have sworn there is no Jehovih; how, then, shall I go to the sacred people? And, after all, such a prophet might prove treacherous to my kingdom. So Ahura commanded his emissaries to weigh the matter for other fifty years, and then to solve the problem.
    22. So Ahura's emissaries inspired thousands of experiments to be made, whereby a prophet or seer could be made amongst the mongrels. And Jehovih suffered them to discover that by pressing down the front brain of infants they could be made capable of su'is. And infants were strapped on boards, and another board strapped on the forehead to press the head flat; and every day the head-board was strapped on anew, tighter and tighter, until the forehead, which holdeth the corporeal judgment, was pressed flat, and the judgment of the brain driven up into light-perceiving regions at the top of the head.
    23. Ahura thus raised up prophets and seers, and they were willing instruments in his hands. And he sent into all the divisions of the earth tens of thousands of angels, teaching this to mortals, thus laying down the foundation for his grand scheme of reducing heaven and earth into his own kingdoms.
    24. Jehovih spake in the Diva, saying: Even this permit ye. The druks will heed more what one of their own people saith as a seer, than if the same thing were said a hundred times over by an I'hin.
  4. (Book of Saphah: Se'moin 34)   I'su (Panic). Ie Su, a young child that has not sinned. The true cross within Eloih. I'e'su (Aham). Child prophet (Aham). Ye'loo (Kii). My I'su shall have no flesh desires. His love knoweth all men and women alike. Gee'soo'gan (Chine). Iesu, one who is born sexless.
  5. (Book of Wars Against Jehovih 3:9-10)          To have faith in One Great Person, the Ever Present Spirit, Creator and Ruler, is well; but to have such faith, and yet not committing one's self to an association of brethren of like faith, proveth such lack of discipline as requireth beginning at the fifth grade in the es'ean world.
    10. The sixth section of the Divan law provided: The name for the kingdom for them that profess faith in the Great Person, Jehovih, but are without practice, shall be called Me-de, and its place shall be in the first remove from the earth.
  6. (Book of Saphah - Se'moin 58)      Dan'ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The sun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus made I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his time a thousand tuos and seven aka and four bi'jus, for the sun coil. On the circuit have I placed my A'ji and my Ji'ay in many places, but my Dan'ha have I placed only in one thousand six hundred places. (A cycle of time is about three thousand years, sometimes more, sometimes less.) From Kosmon, the present time, back to Moses and Capilya, alias Capella, three thousand four hundred years; from Moses and Capilya to Brahma and Abraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra, three thousand one hundred years; from Zarathustra to Osiris the first, three thousand three hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to Apollo, two thousand eight hundred years; from Apollo to Sue, three thousand two hundred years; from Sue to Aph, three thousand six hundred years.
    Dan'ya, the orbit of the solar phalanx (Gau). Dian'ya, the course of the cosmical phalanx (Puit). The light of Dan'ga is my timekeeper (Vede). Dh'a'yi, the light shining; the soul-fructifier (Pali). When Dang'hi cometh, the All-men grow in spirit; when he is past, man whetteth the sword and spear and entereth into blood. Deny Dang'hi and die in stubbornness of heart. (Poit.) Dan'ya foldeth Corpor in his arms, but yet man seeth not him. (Chine.) The chosen of the Great Spirit shall maintain their blood through many Da'n'ga'has (Aribania). He was the sign of light standing on two legs of light. He is My symbol, saith Jehovih (Vede).
  7. (Book of Saphah: Se'moin 121)   Che'vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See verse 45). The supposed boundary of the lower heavens or atmospherea, and the inner boundary of the emancipated heavens, etherea. A bridge between the atmosphereans and ethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give him a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him from this womb he becometh an inhabitant of da'fome (atmospherea), where he abideth for a season, and I deliver him into Dan'gi (etherea), which lieth beyond Chinvat (Poit). A supposed line between the rotating atmosphere of a corporeal world and the ether that lieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of men, saying: Only through me shall ye escape the labor of atmospherea and arise to Chinvat. I declare unto you that all such spirits and Gods belong to the lower heavens, where they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall reach Chinvat but by perfecting himself either on earth or in the lower heavens (Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are neither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to fly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves in wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach manhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil God, Anra'mainyus, said: Put your trust in me; I will save your souls from the labor of d'fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years he can not reach Chinvat (Brahma).