1. Lived during the time of The First Han Dynasty's persecution of the Faithists. Po, an iesu, married Ah T'dowh Jee, who had three adopted children.
  2. Po was an I'huan of the I'hin side, of grade 95, in the time of Cpenta-armij. He was inspired by the God Yima, who prepared the Faithists of Jaffeth to be lead away from the mortal kings, teaching to know Jehovih as their only king.
  3. Po goes to Hi Seiang, a philosopher and governor of the south province of Heng'a Di. God writes the word Te-in in the ground, as if a flame of fire was piercing the ground.
  4. God speaks through Po, the words Po spake were called God's Words (Vede'or), called learning by the mouth. The words were not to be written or engraven until God comes in judgment of the world.
  5. A compact was entered to overthrow the dominion of Han. Po and his followers are driven to the south. The barbarians fall upon Han's armies and destroy them. Han himself perishes by the blow of a barbarian woman. Hi Seiang is made ruler over Jaffeth and the doctrines of Po are established (Po's sacred laws). Hi Seiang stops all persecution of the Faithists and Po gathers the chosen.



  1. (First Book of God 2:24-27)      Han would not heed the prophecy of God. Han established what was called The First Han Dynasty, and it overspread the land of Jaffeth from centre to circumference.
    25. And there came of the laws of Han great persecution against the Faithists, the worshippers of Jehovih (Light).
    26. Han said: Try them by the food they eat; and whoso refuseth to eat fish or flesh shall suffer death. Neither shall any man nor woman have favor in the courts, who holdeth sacred the life of a cow, or a horse, or a dog, or any other animal on the face of the earth, or in the waters, or in the air above the earth.
    27. So, the Faithists, the followers of the Zarathustrian law, were outlawed, and were tortured and put to death on every hand. And it had come true as prophesied by Ze-wing'e.
    (First Book of God 3:1-6)  From Ze-wing'e, God raised up prophets for seven generations. Ze'wing'e begat Do Tse, who begat Yin, who begat Hi Ne, who begat Lan Se'ang, who begat Dhi Hsotch'e, who begat Ho Lon, who begat Po, who was an iesu in birth.
    2. When Po was yet very young, the voice of God came to him, saying: Be steadfast in the doctrines of thy forefathers, eating neither fish nor flesh; thy God will not only preserve thee alive, but thou shalt gather together the scattered tribes of Zarathustrians, the Faithists, and re-establish them in this great land.
    3. In those days many of the Zarathustrians were celibates; and the king saw his people being reduced by war, and he made a law against celibacy, commanding all men to marry, and all women to bring forth children, or be put to death.
    4. When Po was grown up, God said to him: Behold, thou canst not fulfill the law, for thou art iesu-born. But I will fetch thee a wife like unto thee, who is also barren, but ye twain shall be blessed with three children, and thou shalt call them Wan-le, Toghan, and Tse Loo.
    5. And it came to pass that a woman of Hong Ge, with three adopted children, escaped from the tyranny of Dhi'wan, fleeing for the southern tribes of HiSeeGua and Yo, and Gwan Goon; and with her, Po wed, and he named his wife Ah T'dowh Jee.
    6. Po was twenty years old when he married, and he went with his wife and three children to the country of Heng'a Di, which name signified brother land, and he labored at scutching flax and hemp.
  2. (Book of Cpenta-armij 4:11)    In Jaffeth I have raised up a man named Po, an I'huan of the I'hin side, of grade ninety-five. In Arabin'ya I have raised up a man named Abram, an I'huan of the I'hin side, of grade ninety-five. In Vind'yu I have raised up a man named Brahma, an I'huan of the I'hin side, of grade ninety-nine. I Guatama I have raised up a man named Eawahtah, an I'huan of the I'hin side, of grade ninety-five.  (Book of Cpenta-armij 5:5-7)  God then saluted, and withdrew. Next came Yima, and to him Jehovih spake, saying:
    6. Being one with God, thou shalt labor even as he laboreth; and thou shalt descend to the earth, even to My corporeal Son, Po, who hath been prepared in My name, and with him shalt thou walk the earth four years. And thou shalt speak in My name, establishing Me amongst mortals, to the end that My chosen shall be delivered into My kingdoms. For thou shalt lead them away from the mortal kings, and teach them to know Me as their only King.
    7. Take, then, thy attendants and go to thy labor, and at the end of four years I will appoint a successor to thee, and I will deliver thee into My etherean kingdoms.
  3.  (First Book of God 3:13-14)  God said: Go thou, visit Hi Seiang, the philosopher, and question him.
    14. Hi Seiang was governor of the south province of Heng'a Di, and was, withal, a man of great learning.
     (First Book of God 4:1-2)  Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So, when the three were together, God wrote in the sand the word Te-in, and it was as if a flame of fire pierced the ground.
    2. Po said: From this time forth Te-in shall be the name of the tribes who have faith in the Creator only. Because he alone hath written it.
  4. (First Book of God 4:8-17)     The governor said: What signifieth this? And Po, being under the influence of the light of God, said:
    9. Call me Te-in; I am the Father (rab'bah, or bah) over all the living. I write in the sand, and speak in the mouths of my seers and prophets. He that ye call Po is My Son, begotten for the deliverance of My chosen out of the bondage of Han and his satellites (sub-kingdoms).
    10. Behold, My people are imprisoned and tortured; persecuted and abused. And ye twain have kingdoms taxed for the glory of Han in his unrighteous work.
    11. Provide ye also triangles, and espouse Me, and I will deliver your kingdoms also.
    12. Hi Seiang and Ah Sin both desired some pretext to throw off the yoke of the Han dynasty, and now lent willing ears to the instruction of Po and the Voice (Te-in).
    13. Accordingly, the learned men of these provinces were called together, to learn of God, through Po, the mysteries of earth and heaven, and especially as to the great monarchy.
    14. When these Councils were assembled, God cast his light upon Po, and they all saw it. And the words Po spake were called God's Words (Vede'or). Word by word learned they the wisdom of God, repeating them over and over, which was called learning by the mouth, being in contradistinction from learning by books and tablets.
    15. God said: Great trials will come upon My people. The kings will seek to destroy the doctrines of the Lord thy God (Te-in).
    16. For which reason ye shall not write nor engrave My words until I come in judgment of the world.
    17. These, then, that follow, are the sacred laws given through Po, by God (Te-in)
  5.  (First Book of God 7:1-10)      Hi Seiang became converted to the doctrines of Po as taught by God, who was called Te-in in those days in that country.
    2. Ah Sin and Hi Seiang and Tse Gow entered into compact to throw off the dominion of Han, and so notified him. Han therepon declared war against them. And he pursued them cruelly, laying waste a great country.
    3. Po and his followers were thus driven toward the south; and on their way they gathered up the Faithists of the tribes of He-ah.
    4. Now it came to pass that Han's success in war was so great that he concentrated not his armies, but caused them to scatter in different ways. And behold, he went so far that the barbarians fell upon his armies and destroyed them. And Han himself perished by the blow of a barbarian woman.
    5. In the fourth year of the inspiration of Po, he returned and possessed the countries of Feh, Heng'a Di and Se Lov, and he reinstated Ah Sin and Hi Seiang as governors.
    6. Hi Seiang called a council of thirteen kingdoms of Jaffeth, and after seventy days' deliberation Hi Seiang was made ruler over Jaffeth, receiving the title, King of the Sun.
    7. And he established the doctrines of Po by law, changing the name of All Light, to Te-in, signifying God. And he stopped all persecution against the Faithists; and he prohibited idol worship.
    8. And Po traveled east and west, north and south; teaching and displaying miraculous things. And God was with him at all times and places.
    9. Gathering together the chosen; explaining and practicing the commaments of God (Te-in).
    10. And man ceased to worship all idols and Gods and saviors; worshipping the Creator only.